Friday, 29 March 2024   








You are here: Home Doubts and Misconceptions
Ibn Taymiyyah on the Eternity of Paradise and Hellfire: Part 4
Posted by Abu.Iyaad, Editor in Doubts and Misconceptions
Topics: Hellfire

  Mail To Friend    Printer Friendly Bookmark and Share

Ibn Taymiyyah (rahimahullaah) said (Majmoo al-Fataawaa 18/37):

هَذَا الْخَبَرُ بِهَذَا اللَّفْظِ لَيْسَ مِنْ كَلَامِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنَّمَا هُوَ مِنْ كَلَامِ بَعْضِ الْعُلَمَاءِ . وَقَدْ اتَّفَقَ سَلَفُ الْأُمَّةِ وَأَئِمَّتُهَا وَسَائِرُ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ عَلَى أَنَّ مِنْ الْمَخْلُوقَاتِ مَا لَا يَعْدَمُ وَلَا يَفْنَى بِالْكُلِّيَّةِ كَالْجَنَّةِ وَالنَّارِ وَالْعَرْشِ وَغَيْرِ ذَلِكَ . وَلَمْ يَقُلْ بِفَنَاءِ جَمِيعِ الْمَخْلُوقَاتِ إلَّا طَائِفَةٌ مِنْ أَهْلِ الْكَلَامِ الْمُبْتَدِعِينَ كَالْجَهْمِ بْنِ صَفْوَانَ وَمَنْ وَافَقَهُ مِنْ الْمُعْتَزِلَةِ وَنَحْوِهِمْ وَهَذَا قَوْلٌ بَاطِلٌ يُخَالِفُ كِتَابَ اللَّهِ وَسُنَّةَ رَسُولِهِ وَإِجْمَاعَ سَلَفِ الْأُمَّةِ وَأَئِمَّتِهَا

This narration with this wording is not from the speech of the Prophet (sallallaahu alayhi wasallam), but it is from the speech of some of the Scholars. The Salaf of the Ummah, its leading Imaams and all of Ahl al-Sunnah wal-Jamaa'ah are united that from the created things are those that will never disappear and will never expire completely such as Paradise and Hellfire, the Throne and other than that. And no one spoke of the expiration of all of the created things except a faction from the innovating people of kalaam, such as al-Jahm bin Safwaan and whoever agreed with hiim from the Mu'tazilah and their likes. This is a futile saying which opposes the Book of Allaah, the Sunnah of His Messenger and the consensus of the Ummah and its leading Imaams.

Comments

Same as what we said previously:

This is very clear and explicit in that Ibn Taymiyyah, along with the Muslim majority and the leading Imaams of the religion, holds belief in the eternity of Paradise and Hellfire, and this establishes that any other claim is simply from the wishful thinking and the lies of the Sufi saint-worshippers who wish to tarnish the reputation of Ibn Taymiyyah because he - after the Ummah passing through centuries of drifting away from the way of the Salaf - Ibn Taymiyyah supported the way of the Salaf, promoted it and brought back the connection between it and the Ummah. Naturally, when a people build a paradigm, and schools of thought and doctrines and creeds that clash with the way of the Salaf, this will bring animosity and hatred towards anyone who challenges that paradigm and this is what happened to Ibn Taymiyyah, as is alluded to by Imaam al-Dhahabi in his biographical accounts (refer to the downloadable PDF in this article for the relevant citations and discussion of the matter).


Link to this article:   Show: HTML LinkFull LinkShort Link
Share or Bookmark this page: You will need to have an account with the selected service in order to post links or bookmark this page.

                 
  
Subscribe via RSS or email:
Follow us through RSS or email. Click the RSS icon to subscribe to our feed.

     

Related Articles:
Add a Comment
You must be registered and logged in to comment.





Imam al-Dhahabi's Biography for Ibn Taymiyyah in the unpublished volume of Siyar A'laam al-Nubulaa


Topics
Biographical
Works
Polemics
Doubts and Misconceptions
Jurisprudence
Methodology
Rectification
General

Latest Articles
Ibn Taymiyyah on the Gradual, Step by Step Manner Used by the Callers to Falsehood in Inviting to their Falsehood and Destroying the Dīn
Ibn Taymiyyah on ʿUthmān (رضي الله عنه), the Most Patient and Withholding of People
Ibn Taymiyyah on Why He Expended Efforts to Refute the Innovators and Deviants
Are the Letters of the Alphabet (And Therefore Language) Created?
Where Does the Intellect (Aql) Reside, In the Heart or the Brain?
Why a Man Does Not Act in Accordance With What He Knows and the Nature of the Kufr of Iblees, Fir'aun and Abu Lahab
An Illustration of How Patience, Certainty and Leadership Is Attained in the Religion
Punishment for Sins Can Be Removed by Ten Causes: Three From the Servant, Three From Other Than Him, Three From Calamities and One From Allaah, the Most Merciful
On Asking Others to Make Du'a for You and Its Connection to Perfection in Tawhid
How to Earn and Lose Respect (From the People) and the Connection of This Matter to Tawhid

Pages
 Ibn Taymiyyah Briefly

Most Popular
Ibn Taymiyyah on the Creation of the Heavens and Earth, Matter, Space and Time: Part 1
Ibn Hajar Al-Asqalani on Ibn Taymiyyah: Part 1
Ibn Taymiyyah on the Eternity of Paradise and Hellfire: Part 1
Punishment for Sins Can Be Removed by Ten Causes: Three From the Servant, Three From Other Than Him, Three From Calamities and One From Allaah, the Most Merciful
Imaam Al-Dhahabi on Ibn Taymiyyah: Part 6
Secretive Sect of the Rulers of Syria
Ibn Taymiyyah, the Philosophers, the Mutakallimun and the Eternity of the Universe: Part 1
The Origin of Early Sufism Is From Basrah, Iraq
Ibn Taymiyyah, the Use of the Term 'Jism' (Body) for Allaah the Exalted and the Attempted Slander of Ibn Taymiyyah by Zaid Shakir
Ibn Taymiyyah on the Durations of Isha and Fajr Prayers in Summer and Winter and the Variation Therein

Archives (View more)
2019 • April
2014 • April
2013 • November
2013 • October
2013 • August
2012 • January
2011 • October
2011 • September
2011 • August
2011 • July


Copyright © 2024 . All rights reserved. RSSTagsPrivacyLegal and Terms of UseSitemap